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Study group or coven? November 25, 2009

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I remember a time I had a study group simply formed out of desperation to find others of like mind. At that time, there simply wasn’t any groups in my area that shared my religion or beliefs, not even remotely. I figured, I’d start my own group and for a while had a terrific bunch of spiritual folks who enjoyed learning and sharing ritual.

Ultimately, it seemed that the group began to bring up the topic of covens. I was against it. Not that I’m anti-coven, but I think each one of us needs to look deep within ourselves and ask the question ‘why?’. Why a coven and not be satisfied with a study group?

I think most didn’t understand the differences, or perhaps they thought they did, and wanted to deepen their spiritual experience by forming a group that held deeper conviction of faith.

What are the differences? Not subtle by any means. A study group can maintain an intense or easygoing atmosphere in which to learn and teach. A coven, on the other hand, requires a higher commitment, a deeper understanding of group dynamics, and a common goal.

Covens are spiritual families. That is a tough thing to find and work with in this world of vast differing opinions and beliefs. Add members who tackle ego issues and you can gain a powder keg of potential problems.

First ask yourself- why? Why do you need to be in either a study group or a coven? What is your definition of the two? Do you understand what a priest and a priestess offer, and what you have as expectation for leaders of either group?

Do you carry lots of emotional baggage because you’re asking others to help you carry the load. Are you prepared to carry for others as well? What do you need from others and from your spiritual path? Are you looking for an easygoing social network or something intense, personal, and cosmic in your learning (or somewhere between the two)?

Do you want to lead or follow in a group? Can you endure either role? Are you seeking power or empowerment? If you intend on forming your own coven, do you understand the basics of human psychology, group dynamics, and the workings of groups?

I’ve been in both, been leader and follower. From experience, I can tell you to stand on your own two feet and understand your own inner workings before taking on the mantle of leading, while removing the ego in order to learn.

The Gift of Empathy April 30, 2009

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Empathy, by definition, consists of the ability to understand another person(s) feelings or viewpoint.Too often I hear people explain to me how empathic they are, and how they ‘can’t shut the emotions of other people out’. Worse is when they try to impress that they are gifted. Its not a gift if you can’t handle it. Its not a gift if its not somehow helping yourself or others. Whatever they think they are feeling from others is not empathy as much as their own issues.

For instance, if you listen to someone who deals with an abusive relationship, a person who is truly empathic should be able to sympathize and listen, keeping in mind what is best for the person speaking. This is not how you would feel if dealing with an abusive relationship. Not everyone dealing with a troubled relationship considers themselves ‘abusive’ let alone a victim, and setting YOUR feelings on another doesn’t help. Not everyone is willing to leave an abusive relationship without trying to salvage it first.

Being unable to face crowds also is not a sign of being empathic as much as being introverted and unable to cope with the amount of attention. Not that being an introvert (shy) person is wrong or even a handicap, but recognize the difference.

Someone who can put themselves in someone else’s place must have a very good understanding of people but more importantly the individual they are talking with.

One ‘empath’ told me she never could break through my walls. What she never recognized is that she didn’t need to, nor did she need to use her powers of empathy to do so. Simply talking and sharing with me, building trust and mutual respect, drops the walls very easily. I do not easily trust others, and if she were truly empathic, she would know this.

The true gift of empathy enables you to understand others.

Finding a teacher April 5, 2009

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There are many pathways in spirituality, some narrow and uphill, while others are winding and confusing. Some offer peace, while others might offer challenges. The first step in finding a teacher is recognizing what your needs are in the spiritual path you’ve chosen.

Not everyone shares the same spiritual needs. I personally sought inner peace and understanding of my Self. I wanted to know why I do things I do, and how I can live in better harmony with the world around me. Unfortunately, not many of the books on paganism even touches those aspects. Instead they offer a quick means to setup an altar, cast spells, speak prayers or chants, and do all the required actions to make oneself pagan.

You might feel compelled to learn the various degrees within a coven to attain the level of priest/ess, but don’t feel as though you have to. Covens are often seeped in politics and too many teach practices and not enough about religion/faith. Instead, listen to your heart to what you need from a teacher.

In finding a means to learn doesn’t necessarily require a teacher. In fact, in many ways the best teacher is yourself. Who better to fulfill your spiritual needs than the God/dess within? But in order for you to learn, or rather unlearn then relearn, you need to shed preconceptions and your hangups. You have to ask many questions,  and listen to answers, and then questions those answers. Meditate, ponder, and live by the guidance of your heart.

That being said, in finding someone to teach you the ways of any spiritual path, you need to sift through the scam artists and the ones who take advantage of others. 

Other qualities to look for in a teacher;

  • Experience. They should know enough about what they are talking about to pass this on to their students.
  • Patience. A good teacher welcomes questions from his or her students.
  • A sincerity of service. This means a good teacher understands the path they’ve chosen to teach others doesn’t have anything to do with ego or their self importance. Instead, they are ‘in service’ to their student and to the path of beliefs they’ve chosen to teach.
  • Free. Someone who teaches religion shouldn’t ask for money. Such information should be freely given and shared, and honored. Asking for money is simply unethical. Outside of the cost of books (and many you can borrow or buy used), you can learn without spending a dime.

Some might argue the last point, saying that a teacher should be able to be compesated for their time, but if they profess to be clergy, to be in service to the god/dess, how can they justify demanding money for what all people should understand?

Coven Issues: The troublemaker February 9, 2009

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Not only pagan groups have them, of course. Any group  eventually face one or two members that earn the title of  ‘troublemaker’ . They are the ones that gossip, form cliques, and create dissension where ever they go. They sow seeds of doubt, jealousy, and ego, yet portraying themselves as loving, intelligent individuals that serve the greater good. Do not be fooled. Let their actions speak louder than their words.

The difficulty is how to handle them. Its the role of the coven leader(s) to handle conflicts amid members. On occasion the issue can be one of the leaders. Quite often when this is the case, you have to weigh the benefits form staying in the group. If a regular member causes issues, then you need to face them directly and voice the problem. Speak up, even if your voice shakes.

When confronting anyone, its important to stay on the topic of ACTION, not on the person. Its not really about them, but what they say or do. Everyone has emotional baggage, and sometimes being understanding  can nudge them into growing some maturity. Avoid insults and using the ‘you always’ phrases. You want to focus on the defined words or actions and your reaction to them.

Let them know how the action or words affect you. If they have any sense of empathy, this can end the trouble right here. If not, you might need to speak to the leaders, or consider leaving the group. Unfortunately many wonderful groups have been known to fall apart due to troublemakers and the leaders inability to tackle the problem head on.

As leaders, recognize that although you want to practice ‘love and trust’, this does not mean you let people give other people crap. Sometimes tough love works best, and by asking them to leave until the behavior is corrected solves the problem. Its your responsability towards the rest of the group, to protect them, to handle the troublemakers.

Leaders should also consider including group bonding exercises in the group. This builds trust and opens dialogue between people. I tend to also encourage confrontation exercises so that the members who are too shy and find confrontation difficult a less trial to endure. Its important to know that if you cannot handle the situation, you will lose members. People do not join covens to endure conflicts, but you also lose a valuable lesson-learning experience if you avoid it.

Ask yourself, “Is this person (troublemaker) have the ability to learn from this experience?” What is their intent by their actions? Are they trying to tear others down, build up their fragile egos, or perhaps they carry emotional baggage they haven’t managed yet?  If you think there is hope for them, then try to work through the conflict.This means the troublemaker acknowledges the problem and shows some semblance of being sorry. Giving excuses negates the situation- Its important they understand the impact they have on others, and they harm themselves in turn.

If you’ve tried working things out and the person refuses to evolve, or they simply refuse to work things out, then they really have to place in the coven. A study group or coven depend on the trust and love between members. Gossip, slander, and put downs have no place there.

Active Listening

After the basics, now where do you? February 8, 2009

Posted by frootbat31 in coven, learning, tips, wicca.
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pentacleIn the study group of my coven, we often pick a book to share to follow along and discuss issues of our spiritual path. The bookshelves are stocked full with general books on the introduction to Witchcraft, or Wicca, or any number of pagan religions. Basics include how to cast circle, the seasonal holidays and lunar meetings to celebrate the gods, or cast spells. After the basics, where do you go with your spirituality?

In our coven, members find encouragement to explore their own path as they see fit, and bring it back to our group to share. One member may lean towards the Celtic traditions, while another prefers influences from Buddhism. Another member explores herbalism and growing things, while another explores their ability to do crafts.

Debate is welcome, and many members acknowledge they will be challenged with their knowledge. We don’t want members learning something that has no base or purpose. They need to understand the ‘why’ and cause of things too.

Learning is never ending. Once you understand the basics, now you must explore the ultimate question of who you are as a person, how to cope with what Life flings at you, and what goals do you place upon yourself? Some pagans find themselves answering the call to be a healer, or a craftsman, or perhaps they find answers from other spiritual paths.

Here is what I learned:

I learned that paganism focuses more on empowerment than power.

I learned that titles or degree I earn really doesn’t matter since religion is between me and the Divine, and no one else.

I learned that you don’t have to let Christianity or Satanism intimidate me, that its perfectly fine to accept and continue open discourse with both paths to gain better understanding.

I’ve learned that beyond books, you need to look to the natural world and how it works to learn more about myself.

I’ve learned my beliefs change over time, evolving with new experiences and this is all perfectly fine.

What do you think is paganisms (whatever path you follow) teach you?

Dealing with Difficult people in Pagan Circles June 19, 2008

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Every religion has them; the zealots, the know it alls, the gossip mongers, or complainers. You find people who are compelled to correct the way someone casts circles, or they need to give their pedigree with every introduction. Some speak of others as if its some daytime drama, while the complainers have nothing positive to say. In short, even these personalities are annoying, they are still human flaws that need to be dealt with.

The first step is promoting the idea in groups to speak out. This is a tough habit to cultivate because many people are not confrontational and don’t want a scene to develop. Speaking out doesn’t mean to insult them, or let anger fuel your angers. A more Zen-like approach works better, with setting aside your ego (and their ego) to focus on a solution to the problem.

Zealots feel as though doing things the ‘right way’ somehow validates their beliefs. They tend to delve into history for their ‘facts’ and press for others to follow the practices properly. I often ask them “why?”. Tradition was established for various reasons many of which were from superstition. A good story that illustrates this was a woman cut the end of her roast and was asked why. “My mother cooked it this way”. When the mother was asked why she did it, the answer was “My mother always cooked her roast this way.” Upon asking the grandmother why she cut off the end of her roast, she answered, “Oh, because the pan was too small and I had to cut it off to make it fit.”

With dealing with a zealot, you gain an opportunity to know why things are done. If they feel strongly you should do things a certain way, ask them why to get the reason. They might know some historical based cause for the action. Then ask them what happens if I do it your way? After all, we don’t have Hell or a Devil that sits to the side waiting for you to screw up.

Zealots can often be leaders of a group, that leave no option for other members to change or explore new ways. I would not suggest even dealing with these people. Leave the group and find another that allows freedom of expression.

Know it alls tend to talk…. a lot. They are often overbearing as well as condescending, making sure the lines of a pecking order are drawn in a group. The “I am better” message comes loud and clear. What generally bothers people about know it alls is that they don’t always know what they are talking about. They come out with so called facts that hold no founding or they simply make stuff up to somehow stroke an overinflated ego. So this leads to how to deal with them. An inflated ego is filled with nothing, having no subsistence. In reality, this ego is the most fragile, easily deflated, so the know it all tends to get easily insulted or upset whenever anyone else gets the attention. They feel inferior, and want to feel important so bad they can taste it.

Challenging their knowledge can often lead to them getting defensive. You’re asking them to prove their facts, or at least clarify things. Calling them on lies can help them adjust behavior so that they need to learn more in order to boast. Someone honest will answer truthfully “I don’t know that”, while a know it all will go so far as make stuff up.

Admitting how they are making you feel also helps with letting a know it all realize their efforts are hurting them as much as you. An example is saying “I learned something new today…” Only to have a know it all state “I knew that already.” You can reply, “And how do you suppose that statement was supposed to make me feel?” or “Well I suppose then there’s nothing more I can add to this conversation.” And walk away.

Gossip mongers also talk a lot. The slander and assumptions spread like wildfire, and often can lead to great misunderstandings. This is not the same as those needing to speak about someone with concern or even a need to resolve a problem. That is not gossip. Gossip is often with the purpose of setting people against another, ruining a reputation, and adding more lies (to expand the stories) to something worse than it is.

Depending on the gossip, ask yourself if the information spoken with understanding and caring, or is the gossiper wanting to entertain you with tearing down someone else? What is the purpose of the gossip?

Putting a quick end to the conversation by stating “I don’t listen to gossip” often shuts a gossip monger down. A gentler method is to ask questions that leads to understanding to the person being gossiped about. If someone tells you ‘that person has a drinking problem’, ask about the person having problems and shouldn’t someone help them? Some ‘drinking problems’ end up being nothing more than a single episode of drunk stupidity. (and doesn’t everyone have one of those?). Trying to focus on resolving conflicts than perpetuating them makes the world a more balanced place.

Complainers tend to focus too much on the negative, in their own lives as well as others. Although tedious to listen to, this behavior can also be a habit for them. They simply don’t know how to ‘think positive’. Complainer will also blow the wind out of your sails, or point out negative things in life rather than the positive.

Asking a complainer “What do you think you can do about it?” can lead them to being more proactive thinking. Certainly not overnight, but it can open the door to the thought that many problems should be seen as challenges, not just problems. Steering the conversation onto subjects that are positive helps too. I often ask them things like their hobbies or what they are good at, and chide them for putting themselves down if they do. “Don’t tell me that… or you may convince me”

Complainers also tend to be fatalistic, depressed, and often caught in a cycle to which they feel they cannot escape. Suggest to them on getting help, that depression is a treatable condition, and that outlook is everything. Life is not negative. Its negative, positive, and everything in between. Life just is. Life is (fill-in-the-blank).

I think with any difficult person, you need to take the stance of being pro-active, pro-solution, and put aside your own ego long enough to understand where the other person is coming from.

The pagan pedigree March 23, 2008

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One of my peeves upon meeting new people in pagan circles is having to hear their pedigree. This generally includes them listing off their rank and title in a coven, with adding they are also ordained. It is as if they need to validate themselves to me. (or somehow I’m supposed to be impressed by this)

For starters, whatever degree you earned in your coven doesn’t mean squat outside of your circle. No one but your coven understands what you’ve learned and earned for that title. All a degree tells me is that you’ve taken some effort in your religious education, but tells me nothing of what that education entails.

But I think the real point here is why does anyone need the titles and degrees to prove themselves as a pagan or witch? Isn’t religion the relationship between yourself and the Divine? Does titles and degrees imply you’re something more than someone else? Does a certificate indicate you’re a valid witch/pagan/priest/ess?

I’ve met plenty of full fledged priestesses that had no idea what they were doing or how to deal with a group of pagans. They claim to have been ‘on the path’ for years, yet have to read a typed/written script when casting circle. Worse yet, is when they cannot get along with others, that they obviously tangle with an inflated ego.

A priest or priestess is not someone powerful, but someone empowered. Their role is that of teacher, guide, and parent, not to control or tell you how to conduct yourself.  The role also involves the gentle nudge or kind word to help you find your own way. They also are acknowledged by their coven, or taken upon themselves to walk a path of service to the pagan community.

Does a priest or priestess need ordination to gain that role? Not necessarily  a formal ordination. Even if they did feel this is required, getting ordained takes all of five minutes online.

“A witch makes a witch” is a philosophy some covens uphold. I don’t agree. Who made the first witch? Is it religion if you need someone else to bring you into the fold? Such philosophy hints more a cult than one of faith. For me, its between you and gods and that is all. Self dedication can often be as valid if not more valid than a coven initiation depending on the circumstances. What lies in the heart of the dedicate/initiate is the true test of sincerity.

In conclusion, I find that its more important how you conduct yourself in life than what you’ve earned in titles.

Best Pagan Sites February 6, 2008

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avatar10-copy.jpgThe Internet provides an excellent source for finding information and ideas for rituals, chants, or group activities. I compiled some of my own links here to share with readers. Feel free to post in comments ones you feel should be shared.

Here is my list of the best pagan sites found on the Internet:

www.witchvox.com- nearly every list that names ‘best sites’ for pagan/witches often include this site. Not only can you find groups or individuals to connect with, you can also find a number of articles on religion, activism, and overall information that is pagan.

Wicca 101- Very good page on basics to Wiccan faith.

www.beliefnet.com provides tons of information on all religions; objectively and without bias. Their Pagan page includes e-cards, find a coven, prayers, holidays, mediations, and so much more.

Four Quarters Faith- A spiritual retreat in PA. They provide festivals, camping, and space for covens to celebrate their faith.

Out of the Dark-  Includes lots of resources leaning towards more social activism and providing information to the public.

Lady Liberty League-  International Wiccan church founded by Selena Fox with Circle Sanctuary. Networking, ministry, Circle magazine, and working towards religious freedoms.

Federation of Circles and SolitariesThe Federation of Circles and Solitaries is a  tax-exempt non-profit organization established for those who practice Earth-Based spiritualities.

A few more links: 

Chants and Music- Includes a MP3 player.

Sabbats of WiccaSabbats with activities, and

Astrowisdom provides moon and astrological information.

Wiccan Traditions- Who would’ve thought there were so many!?

Free Tarot Lessons

What is a coven? December 29, 2007

Posted by frootbat31 in coven, esbat, sabbat, wicca.
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avatar10-copy.jpgSome might hear the word coven and shudder, believing the word evokes images of devil worshipers and wild orgies and blood sacrifice. The truth of the matter is that a witches’ coven generally worship Mother Earth, I have yet to see an orgy (trust me…I’ve looked!) and the only sacrifice I’ve encountered was that of a couple of bottles of wine during festival. What a buzzkill, eh? lol

You’d be surprised to find that the ideal coven is that of an extended family who share the Old religion (or not so old depending on who you speak to), who share a path of delving into the mystical, magical, and wondrous world of earth, sky, and natural places. This is what a coven should be. Not all of them are, mind you. I’ve encountered a number of groups who test the boundaries of religion and dictate to their followers secrecy and their conduct within the Circle. Some might even suggest they are a cult (though primarily a cult as an influential leader and make lots of money) This was the very reason I’ve avoided covens to the best of my ability.

The word coven has connotations to ‘convene’ or a gathering. In Wicca, and other Goddess oriented religions, a coven is a formalized group of followers with the same purpose of worship and often includes training. Learning is essential as well as participation. My problem is that the leaders, known as a priest and priestess, often dictate to the members as to what is expected of them. They place the standards upon everyone else, rather than the group be the decision makers. I have issues with this sort of orthodoxy.

This is not to deny other groups to claim the term ‘coven’ such as Satanists or modern Vampires. They can call their groups just the same, and it can mean the same in some aspects; such as a gathering but also a group indicating a higher dedication to their beliefs.

For me, ideally a coven should be a family who care about one another, who encourages one another to the best of the ability to explore religion. It is a circle, with everyone equal, but also recognizing knowledge and learning and skill of those who organize things. The leaders should be encouraging of others and their path, while guiding and encouraging like parents would do so for their children. A coven welcomes families, where you can find lots of laughter and smiles when you need them.

I believe I have found such a group. One who values me as a person, as well as my individualism to be an asset to the group, and who encourages me forward in decisions and actions that is best for me. I, in turn, see the other members in the same way; as incredible individuals with strengths and caring that I think is quite rare to find. I truly respect and appreciate this.